martes, 23 de diciembre de 2008
Valencia
The next day we did a marathon tour of the same area, the central market, the restaurant/bar neighborhoods, all the little stands selling local products and handicrafts, all the big plazas, and all the crucial monuments. We enjoyed breakfast at Starbucks (I missed American coffee) and a lunch of paella, cerveza, and pollo. At night we did a DIY bar crawl with some Australians we met in our hostel and some Spanish kids we met on the street. The bars are more expensive than in Aguilas but definitely more fun. There was a Brazilian band playing and I got to sing along to some songs in Portuguese (not to brag about my polyglotism or anything). On the way home I learned the word "battler," Australian slang for someone between a loser and a trooper.
The next day I somehow was the only one with a hangover after a mere four or five drinks. My body rejects alcohol I guess. As a real battler I carried on to the Ciutat de les Arts i les Ciencies. The name is in Valenciano, the local language. This place was amazing. If you are ever in Valencia, go just to see the architecture. Inside there is a theater, a science museum, and an aquarium. We only went into the aquarium because the place is so expensive. Admission there was over 18 euros with a student discount.
In brief Valencia is fantastic because of the following reasons: horchata, paella, seafood, beaches, architecture, nightlife, shopping, linguistic diversitry, and a dried riverbed that has been converted into a park. Go there.
Click on the title of the blog to see my facebook photo album.
domingo, 14 de diciembre de 2008
Let it snow(ish)
Welcome to southern Spain in the winter.
The other day I received an email from my best friend’s father, and he said, and I quote: “Baltimore is rainy and cold today-I’m picturing [you] warm and sunny in the south of Spain. You needn’t correct me if that’s wrong.”
I won’t correct him (though he may be reading this, and if so, I offer my apologies), but I think that you all have the right to know the truth: Granada in the winter is not warm, nor exclusively sunny. This city, located in a valley surrounded by the Sierra Nevada, is known for the most extreme temperatures in Spain, according to my flatmate. In the summer, I’m told, the heat is often unbearable, and in the winter, it’s not uncommon for temperatures to dip below freezing.
Though the weather here is positively mild when compared to the Midwest or northern Europe, the almost universal lack of central heating does require some rather creative solutions to the cold. One is the use of long, heavy tablecloths, under which hide legs and space heaters. Sometimes, the heater is built into the table. I’m also a fan of the electric blanket (perfect when switched on fifteen minutes before bedtime), and have taken to going for a run when I need to get the blood running to my frozen hands and feet. When you add to these the ordinary techniques—coats worn inside, tights or leggings layered under pants, laptops lying on one’s lap, cramming onto small sofas with three of your closest friends, imbibing a constant stream of hot beverages—it makes for a rather comfortable winter, overall. Still, waiting while the laundry hangs to dry is a rather long and laborious process.
The sun’s supposed to reemerge tomorrow, and by midweek the temperature’s predicted to reach fifty again: more normal weather for December in Granada. Until then, however, I’ll keep layering on the clothes and tablecloths, and hope that the freezing rain doesn’t make the paving stones too slippery. You can bet they’re not salting the pavement.
física o química... some sort of strange obsession
domingo, 7 de diciembre de 2008
Keeping it Real
jueves, 13 de noviembre de 2008
Photo albums
miércoles, 12 de noviembre de 2008
Living in a place as inspiring as Granada....
jueves, 6 de noviembre de 2008
"la elección del mundo"
miércoles, 5 de noviembre de 2008
An American in Aguilas
Being in Spain during this historic election makes me feel a little left out. I see clips on the news here of street parties in DC and I wish I could share the joy with other UMD students (a shot for every electoral vote that goes to Obama? Maybe not…). When I told my French roommate that I cried a little this morning when I found out who won, he couldn’t help but laugh at me. I may be a little melodramatic, but I think any American can sympathize with the emotional moment we are experiencing as a nation. If Obama lives up to his promises this could mean the end of Sarah Palin’s favorite phrase, the Bush Doctrine; the end of the War in Iraq, a new interest in social welfare programs and the environment, and a stable economy and international relations. I can tell you first hand that the world accepts us again. Not to mention the obvious, that our first African-American president has generated more support and enthusiasm than any presidential candidate I’ve seen in my (short) life.
As I pass students in the hallways at school, they give me high fives, ask me how I’m feeling about the outcome of the election, and shout “Go Obama!” and “Claro que podemos!” They ask difficult questions too: “Will the KKK kill Obama?”, “Is there really racism in the USA? But aren’t they supposed to be the most advanced?”, “Why does anyone support McCain?” (given the overwhelming international support for Obama, they find it hard to understand that nearly half the USA actually doesn’t support him). How would you answer these questions? As a mini-ambassador to a few hundred Spanish high school students I do my best, but there are some things that you have to experience for yourself in order to fully understand (and even with a lifetime of living in the States many American phenomena escape me).
Despite my increasing fluency in Spanish, I still can’t completely translate American social and racial politics, so I keep it basic: I think Obama challenges racism in the U.S., but only time will tell how much influence he has. Since America is a diverse nation, it’s only natural that there are people who differently, and we try to respect their opinions, even if they believe that the rich should have higher tax cuts than the working class. Most of all I think that many Americans are optimistic that change will come, and that the United States will live up to it’s reputation as “advanced,” socially as well as technologically. Claro que podemos.
domingo, 2 de noviembre de 2008
Cádiz, City of Entertainers
One of the greatest discoveries I've made in the last month is that Gaditanos, as the people from Cadiz are called, are not only incredibly kind but also extremely entertaining. I suppose this shouldn't come as that big of a surprise, considering that Cadiz is a city whose Carnival is one of the most renowned in the world, second only to Rio de Janeiro's. Gaditanos are, without a doubt, masters of fun as well as impressively creative.
jueves, 30 de octubre de 2008
When you're working 12 hours a week...
(Sarah's Version)
1. Get into an exercise routine
I go running about four times a week. I run along the Río Genil, where there's a bit of a long narrow park popular with strolling couples and dog owners. The other day I had a rather large dog chase and bark at me for half a length of the river, which was pretty fun.
2. Take public transport.
When I'm working, I probably spend about 1.5 hours per day getting myself from home to work and back again. This pales in comparison to my Buenos Aires commutes, but it's still a lovely, relaxing part of the day (except when I have to run to catch the bus). Though the actual bus ride is only 20 minutes each way, it is an excellent time for jotting down ideas in my notebook and grinning to myself because of the fabulous views of the snow-topped Sierra Nevada, which look something like this on my bus ride. Sometimes I have trouble not singing to myself as I rock out to my iPod, and I must look quite silly to my fellow travelers.
3. Go out for tapas.
This is a great way to spend hours and hours. Go for dinner, go for a late night drink and snack, go in the afternoon for lunch. Tapas are all-purpose, and come in many varieties. We have two favorite tapas bars so far in Granada: Café om Kalsum for Moroccan flavors; Poë for other international flavors, mostly Brazilian.
4. When you're not eating tapas, always eat home cooked meals.
I cook every day, except for frozen pizza days, which come around about once a week. I have lots of time to cook, so if you have any recipes that don't require more than 30 minutes of oven time (ours starts to act up after that), send them my way! I've become a big fan of making banana chocolate chip (cut from a chocolate bar) pancakes on weekends: that is, sometime between Thursday and Sunday. This weekend I'm giving scones a second Spanish go-round for a friend's birthday.
5. Read.
Okay, so my reading so far hasn't exactly been educational, other than the 100 pages or so I've read of Multitude, but I swear, I will go to the library to get a card one of these days. But, I did read the entire Twilight series in eBook form, courtesy of a friend. (Stop judging me.) I'm also a big fan of Samanta Schweblin's short stories, and I've downloaded several Very Important Foundational Texts of Latin American Literature to get cracking on. I'm trying to stay up to date on American news by reading the Washington Post and Slate (my favorite!), but I tend to prefer watching their election sketch videos... Sarah the Diva! The Anti-America America in Pro-America America! The Mainstream Media Needs a Hug!
6. ...And I guess I've strayed into the realm of video.
Sometimes I watch episodes of classy television shows, like Gossip Girl and Supernatural, illegally on the internet. One of my flatmates -- who's a student, not a language assistant -- is addicted to TV series (her words, not mine), and routinely watches entire seasons of television shows. Today, to reward myself for SENDING IN MY VOTE I watched a Real Movie, which I'd brought with me on DVD. It's called Me Without You, and it was just about as heartbreaking as I remembered.
7. Commit to do something completely insane.
I'm participating in National Novel Writing Month, or NaNoWriMo for short, a writing project in which crazy people like me attempt to write a 50,000 word novel in November. I've been busy planning and plotting, and am very excited to start. I'm in the process of compiling a grocery list of novel-writing snacks to buy, and I've already stocked up on coffee. Anyone crazy enough to join in?
Some other day I'll write a more serious list of things to do in Spain, but really, this pretty much sums up what I've been doing recently. Let the mocking begin.
viernes, 24 de octubre de 2008
Ode to the French
While my Iberian Spanish progresses step by step, my gastronomic adventures go by leaps and bounds. The short list of some crazy foods I've tried in the last few weeks:
Duck pate
Pig head pate
Pig body pate (God bless the French and their creativity with blended meats)
Fried fish testacles
Octopus (or squid?)
Not to mention all the normal Spanish food, tapas of every variety: potato omelet, potato sandwich (yup, just bread and potato, I love starch!!), pork and pepper sandwiches, jamon serrano and cheese, mushrooms (this is experimental for me), "salad" (which can be a mix of any kind of food, vegetables or no), chorizo and other sausasge varieties, and all kinds of fried fish and seafood. Thank god "mas por favor" is the same in every Spanish speaking country!
jueves, 23 de octubre de 2008
The Alhambra in Writerly Company
miércoles, 22 de octubre de 2008
The Mothers of Pueblo Nuevo de Bullaque
lunes, 13 de octubre de 2008
Columbus Day, or the Challenge of Naming
But what exactly are we celebrating, and why?
One way to approach the question is by considering the different names the holiday is known by around the world. As a very wise person once told me, words are never innocent, and naming is an act of creation that aims to establish a certain version of truth. That being said, onto the names.
Columbus Day (and the anti-Columbus Day movements)
In the U.S., the holiday is commonly known as Columbus Day. This is fairly straightforward: as the name indicates, we are commemorating the day that Christopher Columbus made landfall in the Americas: October 12, 1492 in the Julian Calendar. As children in the States, we are taught that Columbus discovered America, and celebrate his journey of almost mythical proportions across the sea "through sunshine, wind and rain" to the New World. Like the Founding Fathers, he is immortalized in statues and monuments, like this one I recently saw at Coit Tower in San Francisco:
Standing tall and majestic on the summit of Telegraph Hill, Columbus seems to be surveying the expanse of the San Francisco Bay, the American flag flying high before him. Perhaps the crucifix-laden explorer’s juxtaposition with the American flag over this West Coast bay is the symbol par excellence of the transformation of Columbus into a mixed and paradoxical metaphor in the U.S.: the epic oversea adventure of the Niña, Pinta, and Santa María as precursors to the voyage of the Mayflower; the quest for gold, glory, and later, expansionist power for the Crown as models for American manifest destiny; the triumph of Christianity over the savagery of the Americas as a reaffirmation of the nation’s Christian values (and a contradiction to the ideals of religious freedom).
Many people in the U.S. recognize the inconsistencies of celebrating Columbus while we laud life, liberty, and justice for all. In Berkeley, October 12 is celebrated as Indigenous People’s Day; in Denver, protesters are a yearly fixture at the Columbus Day parade; in Hawaii, advocacy groups reject the local version of the holiday, Discoverer’s Day, by celebrating indigenous cultures; in South Dakota, the holiday is Native American Day.
Day of the Race and Hispanic Day
Names emphasizing native cultures, such as those just mentioned and the Day of Indigenous Resistance in Venezuela (adopted following the 2002 arrival of Chávez to the presidency) can be contrasted with the more generic and less overtly political names Día de la Raza ("Day of the Race") and Día de la Hispanidad used in most of Latin America and in Spain, respectively.
Columbus Walk in Caracas, where the statue was knocked down by protesters in 2004.
The name "Day of the Race" originated in 1913 in a publication by the Unión Ibero-Americana in Madrid, with the holiday first being celebrated the following year by the same organization. The governments of Argentina and Spain followed in declaring the day a national holiday in 1917 and 1918, respectively. Implied by the name is the argument that what unites Spain and Latin America is a common racial heritage. For the Mexican ideologue and politician José Vasconcelos Calderón, this common racial heritage was what he called the raza cósmica ("the cosmic race"): a mixture of the "Black, Indian, Mongol, and White" races that resulted from the Spanish colonization of the Americas. According to his famous book of the same title, the "object of the new and old continent is much more important [than the project of English colonization]. Its predestination: to fulfill the mission of becoming the cradle of a fifth race in which all of the world’s peoples will fuse" (Calderón). Though Calderón took many positions on race that we’d now find absurd and offensive, his observations about racial mixing and the resulting cultural syncretism were important contributions to Latin American political thought.
Conversely, the concept of race as a unifying characteristic of Spain and Latin America was rejected by Ramiro de Maeztu, a Spaniard who in 1931 argued that the holiday should be celebrated as "Hispanic Day." According to Maeztu, "[h]ispanics are, then, all of those peoples who owe their civilization or their existence to the Hispanic peoples of the [Iberian] Peninsula. Hispanidad is the concept that includes them all" (Maeztu). Hispanidad, he argues, "is not a race" since "its composed of people of the White, Black, Indian, and Malay races, and their combinations." Maeztu next rejects Hispanic identity being a question of geography, "speaking the same language or of a shared community of origin, nor is it adequately expressed by calling it solidarity." Nevertheless, he believes that though the "spirit of Hispanidad is somewhat weak, it lives on. It manifests itself from time to time through expressions of solidarity and more, of community." It is not until the last paragraph of the text that Maeztu’s tautological definition is finally clarified: the Hispanic community is unified spiritually, by its Catholic heritage, which the author believes should also be the direction of the future (Maeztu).
That religion (a religion) is proposed as the key unifier of the Hispanic world in this foundational document of the holiday strikes me as very clearly problematic, and exclusivist: what about the very real religious diversity of the Latin world?. Still, in function, at least as the holiday is celebrated here in Spain, it is true that Catholicism does play a part in the festivities, such as the Madonna I mentioned in Granada’s parade.
So, it seems to be the case that all of the holiday’s names—Columbus Day, Day of the Race, Hispanic Day—are all beset with ambivalence. Are we celebrating, and do we want to celebrate a man who brought epidemic illness and destruction to a continent, a socially constructed concept that can be linked to many of the great injustices of human history, or a religious tradition that does not fully explain the diversity of Spain and Latin America? It seems that we are left with quite a dilemma, one which seems to me impossible to resolve. In the end, perhaps our best option is just to be aware of the problematic connotations of the holiday, its name, and its history, and to endeavor to approach it critically…while sitting back and enjoying the parade.
Interesting readings to peruse...
Columbus’s journal of his voyages to the Americas, as presented/edited by Bartolomé de las Casas
Columbus’s first letter to Santagruel, announcing the discovery
The complete children’s poem about Columbus
Sources
Calderón, José Vasconcelos. "Prólogo." La Raza Cósmica. Misión de la raza iberoamericana. Notas de viajes a la América del Sur. Barcelona: Agencia Mundial de Librería, ~1926. Proyecto Filosofía en español. 27 October 2005. La Fundación Gustavo Bueno. 13 October 2008
http://www.filosofia.org/aut/001/razacos.htm.
"Columbus Day." Wikipedia. 13 October 2008. Wikimedia Foundation, Inc. 13 October 2008
http://en.wikipedia.org/wiki/Columbus_Day.
"Día de la Hispanidad." Proyecto Filosofía en español. 27 October 2005. La Fundación Gustavo Bueno. 13 October 2008
http://www.filosofia.org/ave/001/a224.htm.
"Fiesta de la Raza." Proyecto Filosofía en español. 27 October 2005. La Fundación Gustavo Bueno. 13 October 2008
http://www.filosofia.org/ave/001/a220.htm.
"José Vasconcelos Calderón." Proyecto Filosofía en español. 31 March 2008. La Fundación Gustavo Bueno. 13 October 2008
http://www.filosofia.org/ave/001/a225.htm.
"José Vasconcelos Calderón." Wikipedia. 24 September 2008. Wikimedia Foundation, Inc. 13 October 2008
http://es.wikipedia.org/wiki/Jos%C3%A9_Vasconcelos_Calder%C3%B3n.
Maeztu, Ramiro de. "La Hispanidad." Acción Española I.i. Dec. 1913: 8-16. Proyecto Filosofía en español. 8 May 2006. La Fundación Gustavo Bueno. 13 October 2008
http://www.filosofia.org/hem/193/acc/e01008.htm.
Waxing poetic
España. I wanted to write about how living here is more of a sensory experience than I have had in the United States, but I can hardly concentrate on writing as I listen to and watch everything that goes on around me. A little boy bangs against a metal see-saw, a group of young Arab boys play fights, an old couple slowly walks by and two ladies in sweat suits jog by. Cars, bicimotos, children, dogs, teenagers, music, birds, whistles, boats, breeze, cries of joy, cries of excitement, skimpy bathing suits, and waves crashing fill my head.
In
But the most prominent smell is the ocean; it’s always there, faintly, behind all the other smells. It’s so subtle that sometimes you hardly notice it until you take a deep breath. But in the morning that smell fills me up. It reminds me that a long time ago doctors used to send their patients to the ocean because of its healing effects. As I walk along the promenade, the sun rising behind the rocky cliffs ahead, the breeze off the sparkling water is thick and salty and reminds me of fishermen. The sea spray wets the sidewalk when the waves crash against the rocks. Every morning when I pass that rocky spot with the sea spray I take a deep breath and smile.